surah al'kafirun

Surah Al-kafirun
"TRUTH denier"
بسم الله الرحمن الرحيم

With the Name of Allah, Most Gracious, Most Merciful.

Surah is about an incident when some pagans seek a dialogue with the Prophet in order to impose his order the Muslims back to the old habits of idolatry. They propose to worship God for one year, following the teachings of the Prophet, and the following year they all, including the Prophet and the Muslims, worshiping their idols traditional. Thus they will be changing the practice of worship until proven true one way on one side. Thus, according to the minds of the unbelievers, if true teachings of the Prophet, they would benefit from following the teachings of the Prophet, but, if true pagan practices, they and the Muslims would benefit from idols. This Surah mempakan answers from those who believe and have faith in those who have no faith.
قل يا أيها الكافرون

1. Say: O people who deny the truth (infidel)!
لا أعبد ما تعبدون

2. I do not worship what you worship,

It is an expression of affirmation of the faith, who believed that he would receive and feel the grace of the Almighty Creator. Therefore he tells the heathen, 'I do not worship what you worship.' People who believe, instead, direct worship inner source of food, which keeps them out of the darkness that surrounds others and who gave him the light and enlightenment. The source adds faith through 'ubudiyah (worship) and protect her from harm. Worship makes the journey mu'abbad (easy, smooth, no resistance). With humility he lifted progressively closer to the water source.
ولا أنتم عابدون ما أعبد

3. And you do not worship what I worship.

In other words: You do not have a path to the source that I worship, because you do not worship the subtle energy that emits all properties.
ولا أنا عابد ما عبدتم

4. And I will not worship what you worship,

It never will, and never can be, once enlightened, once opened, after knowing God, honor or worship what you worship.
ولا أنتم عابدون ما أعبد

5. And you will not worship what you worship akn.

In the future, you too will never worship what I worship truth. It is forecast that shows that people are in disbelief will remain in disbelief. There are people that have been created as the fuel of hell, as repeatedly stated in the Qur'an, and this fact can not be changed. They will remain so even though we asked them not to do that, although every effort is made to pull them into the light din.
لكم دينكم ولي دين

6. For you your religion and to me my religion!

The believer is in a perfect sobriety and people who know that everything is in the hands of God concluded, "You have my own way, the way that you choose to replenish yourself and interact with others, in whatever form you think is the absolute , and I have my own way! ' Then the people who have faith and believe firmly holding hands following the method of the model has been disempumakan Muhammad. They are not lit from outside; lighting they come from within. They walked along the oceanfront of light, and the beaches there are limits. This is the way of the believers, j'alan perfect faith. []

TOLERANCE IN ISLAM

Praise be to Allah the Almighty Who has taught the Qur'an. Tercurahkan prayers and peace be upon His Majesty the Great Prophet Muhammad and all his family ummah role model, friend, and for those who follow their path until the Day of Resurrection.

The Islamic world is currently plagued by a variety of tests both from outside and from within. One that makes Islam worse off is the loss of tolerance among Muslim ummah itself with fellow Islamic ummah. Factors that cause this is starting to loss of knowledge and scholars rabbany, so we see many religious issues should speak are the ones who have the capacity and expertise, now it's all come to talk. Never mind the people who are just learning from books and translations, even those who do not know, too, spoke. The cleric has provided clues about how to study and civilized manners in their studies, even in berfatwa and ask fatwa, so that if any Muslim person can run this, the opposition, hostility and conflict arising from differences will be put in place in accordance with the instructions of religion.

Tolerance is closely related to the difference. Shaikh Muhammad hadith Awwamah an expert today, compiled two books that explain adab-adab in dissent and the origins of the differences of the scholars in terms of the science of hadith. From both his book, we will be able to understand the differences that occur and how we should behave and will add our tribute to the scholars of the Ummah. In this occasion we cite some important points in his book about manners differ.

Alikhtilaf or differences in terms of the definition as stated by Imam Al Ar Roghif Mufradat Ashfahany in the book the Qur'an is picked every way than the path taken by others both in terms and words. In general, the differences can be categorized into three parts:

1. Differences Adyan (Religion) as Islam, Christianity and Judaism

2. Differences Aqoid (beliefs) as Qodariyyah, jabariyyah, and jahmiyyah while not included in the first section.

3. Differences Furu 'Fiqhiyyah (branches of fiqh) as Hanafi school, the Maliki school, school of Shafi'i, and Hanbali School.

Or in other words can be expressed for the second and third terms with the differences in the proposal (principal) for Islam not out of religious differences in furu '(branches) of Islam.

As an example is the case of the Unseen Faith. If we trace some of the cases there are supernatural, including proposals that Islam should not mistake her as the angel of faith or faith in the final days. However, there is also partly a matter juz'iy (branch) as the issue of whether the Prophet Muhammad see Allah on the night of Mi'raj or not? Problem is there is a difference among friends, where friends Ibn Abbas set to see the Prophet and Sayyida A'isha deny it, and this is the famous. But we did not hear the two are mutually mengkafirkan or misleading. Said Imam Zahabi Adz's role in sair a'lam Nubala when writing a biography of Imam Muhammad bin Nasr: Had every cleric wrong ijtihad in matters that ahad with a mistake that can be forgiven, and we follow him and we bid'ahkan loud and we are alienated, then nothing is safe, not us or Ibn Nasr, nor Ibn Mandah nor the larger of the two. Allah SWT who guide the creature into the path of truth and we seek refuge in Allah from the passions and coarse (hard-hearted).

Which became the focus of discussion at this time is the difference in furu 'fiqhiyyah. There are three main things that are the cause of differences in furu 'of Islam are:

1. Characteristics reasonable person levied law and mental

2. Characteristics Nusus Attaklifiyyah (verse or hadith which contain the law)

3. The characteristics of the Arabic language itself

Intellect and psychiatric someone very influential in addressing the issue, the broader science and clean aqalnya with her it will be easier and understand the problems faced, and vice versa. As for the verse or hadith which contains the law, many of the problems we get in more than one meaning (ihtimalat) which require ijtihad strong to be able to revamp its meaning over the other one. Similarly, the characteristics of the Arabic language which contains the essence and Majaz or adl dad (opposite meanings in a single word) or Isytirok (different meanings in a single word).

A famous example in this respect is the word of Allah in Surat al-Baqarah verse 228: And the divorced women to be waiting with them three times quru '. Imam Baghawy in his commentary quoting dissent both from the Companions and the scholars about the meaning Quru ', whether menses or sacred. Quru opinion stating that 'it is Haid are the Umar, Ali, Ibn Masud, Ibn Abbas, Hasan, Mujahid, Al Auza'i, At Tsauri, and Ashabu ra'yi. While that found Quru 'that is holy are those of Zaid bin Thabit, Abdullah ibn Umar and Aisha fuqoha As sab'ah, Az Zuhri, Robi'ah, Malik and Shafi'i. And never quoted from them all that denouncing one another, insulting or break friendship (brotherhood) because it is

Apart from the above three because there are other things that also affect the differences of opinion, the point of view of the science of hadith and fiqh proposal. To become an afterthought we see a story of Ibn Qutaibah in 'Uyunul Akhbar about the conversation between the Caliph Ma'mun and an apostate. Caliph Ma'mun said: "Tell us what makes you feel uncomfortable in this religion whereas before you felt at peace with it and do not like others. If you find a cure in our Treat it with him. if there is something wrong then she gave prescribe medication and the illness that you can not, then gone back on you it is a reproach. And if we commit thee surely with Shari'a law and you come back to you with eyes that open and confident and you know you are not negligent in ijtihadmu and do not exceed the limits of certainty in terms of entry. ". The apostate said: "That makes me feel uncomfortable is the number of differences that happen to you". Al-Ma'mun said: "we have two differences, one such difference azan, prayer Takbir bodies, tasyahud, feast prayer, Takbir Tasyriq day, kind of literature, methodology fatwa. And these are not the differences but a choice, breadth and lightening which is a saving grace. If anyone azan two-two-two-two and iqomah not blame the azan iqomah two-two and one-on-one and they are not mutually reproach. Another difference is our differences in our book of verse menafsiri hadith so we deal with in terms of the origin and descent hadith itself. So if it makes you feel uncomfortable should also lafadz-lafadz Torah and the Gospel as the corresponding significance of downs and the corresponding need no difference between the Jew and the Christian; concerning interpretation and you should not return unless the language that there is no difference in lafaznya .

If Allah wills to drop the book or make the language of the Prophets and Messengers heir unnecessary to interpretation, it is Allah SWT able to do that. But we've seen nothing of the world and the subject of religion has given us all so. And if that happens, there goes the test and trial, and there will be no racing and chasing each other in the pursuit of glory. Surely Allah does not build this world for it. The Apostate said: "I bear witness there is no god but Allah, and Jesus was a servant, and Muhammad is right and you are right amirulmu'minin".

The difference in the understanding of the texts does not only happen after the death of the Prophet Muhammad, but the difference has occurred during he lived. And different opinions is the companions. One famous example as narrated by Imam Bukhari juz 2 page 15 no: 946 and Imam Muuslim 1391 juz 3 things no: 1770. of the companions of Abdullah Ibn Umar RA

عن ابن عمر, قال: قال النبي صلى الله عليه وسلم لنا لما رجع من الأحزاب: «لا يصلين أحد العصر إلا في بني قريظة» فأدرك بعضهم العصر في الطريق, فقال بعضهم: لا نصلي حتى نأتيها, وقال بعضهم: بل نصلي, لم يرد منا ذلك, فذكر للنبي صلى الله عليه وسلم, فلم يعنف واحدا منهم

Meaning: Ibn Umar said: "Had the Prophet said to us when he returned from the war Ahzab:" Let one of you pray asr except in Bani Quraizhoh. "So some of them have asr time on the road. Some said, "We will not pray unless we get there." And sebagin said "Even our prayers, He does not want it that way". So that the king diceritakanlah Prophet then he is not angry with one of them. (Narrated by Bukhari)

From the Hadith, we can see how the Friends of the Prophet commands and understand their differences. Some take zohir (explicit meaning) of the Hadith that they leave the Asr prayers in time for carrying out the command to not pray Asr except in Bani Quraizhoh, and some will take the implied meaning of the command to hasten the Bani Quraizhoh not mean abandoning the obligation prayers in time. Both of understanding was recognized by His Majesty companions of the Prophet. Similarly Masail furuiyyah, many scholars differ because of differences in the understanding of both the verse and the hadith, but they act in accordance with morality and the Prophet SAW Companions in addressing differences. Allaah knows best

poems about mothers

Mother

Mother ..
Your soul is like a gem
Love how the sun
You like lantern
To me you were a lamp, in a servant's heart of darkness

Mother ..
You are true heroes, who saved me
From the black abyss gray
You're always there for me
Navigates the world of pseudo
Crashing waves winding life

Oh Mother ...
Affections immeasurably
Exceeding the world and everything in it
My Mother dearest
Until doom and death before
I will always remember
Sacrifice that so glorifies

My Mother
How do I have to repay
Replying sacrifices and struggles
Maybe just a thank you is always spoken to you
implied sincerity of heart
oh My Mother ... from my first admitted
You're everything to me